Sam Newsome

Sam Newsome
"The potential for the saxophone is unlimited." - Steve Lacy



Thursday, November 21, 2024

Is Improvised Music the Last Refuge from Identity Politics?


If I had to choose one word to exemplify improvised music, it would be freedom. A close second would be defiance. But as I’ve become more immersed in the scene, I’ve come to see it as something else: a political safe haven.

Improvised music offers a space where creative minds can come together without being defined by race, gender, or political affiliations. It also rejects rigid genre boundaries. I’ve played unforgettable gigs with musicians whose backgrounds span classical music, indie rock, electronica, and East Asian folk traditions. Somehow, despite—or perhaps because of—these differences, the music works.

In this world, what matters most is your voice, your creativity, and your ability to collaborate. It reminds me of the meritocracy jazz once represented, where the music itself was the ultimate test. However, in recent years, jazz has become increasingly entangled with identity politics and the pressures of diversity, equity, and inclusion (DEI) initiatives.

This entanglement doesn’t exist in a vacuum. It’s rooted in a history of systemic exclusion in the United States, which understandably leaves many with a burning desire to correct past wrongs. Fighting for equal opportunity can bring us together. But when the focus shifts to enforcing equal outcomes, it risks pushing us into our neutral corners, emphasizing division over collaboration.

In traditional jazz settings, it’s hard to escape labels: the female bass player, the white drummer, the Black cellist, or the Asian pianist. Ironically, many musicians don’t resist these labels—they embrace them, turning them into calling cards. This strategy can provide a career boost, giving artists an edge in an increasingly competitive market. And I get it—sometimes, you have to use what you’ve got to get what you can.

However, when granting organizations, bandleaders, and music festivals prioritize DEI metrics over artistic merit, it puts musicians in a difficult position. Many feel forced to filter their music through the lens of race, gender, and sexuality as their primary mechanism for career survival. While these initiatives aim to expand representation, they can inadvertently shift focus away from the music itself. I firmly believe that when you perform and create and think about anything other than “How does this sound?” you do yourself, the listener, and the music a disservice.

That said, there are exceptions. Organizations like Arts for Art, which presents the Vision Festival and many other improvised music events, balance political activism with cutting-edge music. Their mission is more aligned with the activist tendencies of the ’60s free jazz movement, which is deeply rooted in Black culture and the and the sometimes contentious relationship between European classical traditions and jazz. However, these organizations are rare.

Back to my original point, this kind of identity-based thinking feels like a precarious long-term strategy. Audiences might buy a recording or attend a concert for identity-based reasons, but they won’t keep coming back unless the music itself is compelling. Reducing an artist to their demographic identity diminishes their artistry. Imagine framing John Coltrane as merely an African American saxophonist or Mary Lou Williams as simply a female pianist. Such labels do a disservice to their legacies, overshadowing the universal brilliance of their music.

Among younger improvisers, there’s a noticeable tendency to move beyond these preoccupations, focusing instead on the art itself. This generational shift offers hope that future discussions about music will center more on creativity and less on categories.

By contrast, in improvised music, these labels seem to hold less weight. When you see someone on stage in this setting, the assumption is that they’re there because they have something original to say.

Take my own experience, for instance. More often than not, I’m the only Black musician in the group—sometimes even the only Black person in the venue that week. And yet, I’ve never felt I was there for any reason other than the uniqueness of what I do. Few people do what I do.  I just happen to be Black. And I'm not atypical. Most players I've encountered have carved out a similar niche for themselves.

Perhaps this is why improvised music feels like the last refuge from identity politics. It prioritizes individuality and collaboration over predefined categories. It thrives on risk-taking, experimentation, and personal expression—all of which transcend labels.

As other musical genres still grapple with identity politics, improvised music offers a powerful reminder: true artistry is about what’s in your heart, not your demographic identity. By keeping  freedom and defiance at its core, this music proves that creativity flourishes when we let go of rigid categories and embrace the limitless potential of the human spirit.

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Is Improvised Music the Last Refuge from Identity Politics?

If I had to choose one word to exemplify improvised music, it would be freedom. A close second would be defiance. But as I’ve become more im...